Tag: Spiritual Prepper

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The Ministry of Writing

When It’s Not Working Out

If you’ve been writing and working towards getting published, even more so, if you are writing because you know without a shadow of doubt God has called you to do so, then I imagine (actually I’m certain) you’ve hit a dead end or will hit one soon. You’ve come to a roadblock or are headed for one. You’ve ended up at an impassable wall or at least see one in the distance.

So…what do you do?

If God has lead you to write or to share a particular message and He’s continually telling you that the mission is still a go, but it’s evident the endeavor is crashing and burning, what do you do?

Well, that’s where I am.

Actually, it’s where I’ve been the past month…err…three months…err…year. Stuck. Blocked. Crashing and burning. The odds of survival in the writing world and the mission in which I have been sent are looking bleak. So, I broke down and sought counseling.

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Gathered around the table for supper, I asked my seven-year-old daughter the question I had been asking myself. I asked, “If God has told you to do something, but its hard, should you quit?” She looked at me like I was absolutely stupid and said, “You have to do what God tells you to do. If He told you to do something you have to obey, no matter how hard it is. Even if you have to die doing it.” My four-year-old added, “Daddy, you have to do what God says.”

That’s the truth I knew somewhere in my heart. Actually, I had recently written a book about that. But on my little water-walking endeavor I had let my judgment become clouded by the waves and the wind.

Although, my daughter was convincing and again I had written on the subject, I was still uncertain. So, I posed another question to my budding theologian. I asked, “What if God told you to go cross a river, but when you get there the bridge was broken and had fallen down? What should you do? Are you off the hook? Can you say, well, the bridge is gone so God must not really want me to cross the river.”

“You can’t turn around and go home if God told you to do something. You have to find a way to cross the river. Daddy, you would be like Jonah if you didn’t try to cross the river.”

Yikes. My little girl is hardcore.

My four-year-old said, “You could just swim across!” Therefore, we then changed the scenario to a river of lava.” But regardless of what substance is in the river, if God said cross the river—you cross the river or die trying.

Then a lightbulb dinged in my head—how many different ways has God got His people across water? I posed the question to my Suppertime Ecumenical Council and we went to town listing different ways.

  • He got Noah and his family across with the ark.
  • He got Moses and the Israelites across by parting the Red Sea, after Moses lifted his staff.
  • He got Joshua and the Israelites across the Jordan by stopping its flow, after the priests with the Ark of the Covenant stepped in the water.
  • He got Elijah and Elisha across the Jordan by parting it, after Elijah rolled up his cloak and stuck it in the water.
  • He got Elisha across the Jordan by parting it, after Elisha touched it with Elijah’s cloak.
  • He got the ax head out of the Jordan by making it float.
  • He got Jonah across the water by spitting him out of a big fish.
  • Jesus got the disciples and himself across the Sea of Galilee by commanding the winds and waves to stop.
  • Jesus went across the Sea of Galilee by walking on water.
  • Jesus took the disciples across the Sea of Galilee by instantly making the boat appear on the other side.

Impressive list. Also, my daughter may have had a little help compiling it.

And I don’t know about you, but looks like God can handle getting across the river if the bridge is gone. He probably could if it is lava, too.

After that counseling session I returned to my desk, and kept plugging away. God has called me to do this, therefore I got to do it or die trying.

So, what do you when its not working out?

You keep on writing.

 

[bctt tweet=”God has called me to do this, therefore I got to do it or die trying.” username=”@soldoutjake”]

[bctt tweet=”So, what do you when its not working out? You keep on writing.” username=”@soldoutjake”]

Jake McCandless is an award-winning author, winner of the 2018 Selah Award for his non-fiction book Spiritual Prepepr. He is the Executive director for Stand Firm Ministries and Prophecy Simplified.. A long-time pastor who is now co-pastor of the innovative “above-ground underground,” online church, Endtime.Church., Jake has a B.A. in Bible and Pastoral Studies from Central Baptist College, and an Advanced Masters of Divinity from Southwestern Baptist Theological Seminary.  He also is a regular contributor to WND News with voices such as Joseph Farrah, Pat Buchanan, Ann Coulter, Ben Carson, Chuck Norris, Joel Richardson, Carl Gallups. He also writes for the The Baptist Press along with other publications. He is also a regular guest on national radio and streaming web shows, along with hosting his daily radio program Prophecy Simplified Radio and weekly podcast Hold On.   You can follow all Jake’s work at www.jakemccandless.com or subscribe to his newsletter here.
 
Categories
The Ministry of Writing

Beyond the Manger — Seminary in 5: Christology

 

Save money. Learn theology. Become a better writer. Minister more effectively. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary, then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 5 points. God has called you to write. You want to glorify Him and reach the world, but the problem is that we can easily be false teachers and not know it. Therefore, growing and learning in biblical and theological knowledge is vital to your writing ministry.

 

What is Systematic Theology?

In this series, “Seminary in 5” we are taking a brief look at seminary courses. In the last installment, we looked at five points from Systematic Theology. Theology in and of itself is the study of God, and the term systematic explains how the material about “God” is gathered. In Systematic Theology, all of Scripture is considered to pull together a complete picture of God. This is in comparison to other type methods of study such as Biblical Theology which may only focus on what each testament tells about God or what each book of the Bible does. I am a strong proponent of the systematic approach because it takes in account the whole counsel of God and presents the subject in complete context. But I mention the different disciplines because often you will run across books, title New Testament Theology or Old Testament Theology.

[bctt tweet=”Theology in and of itself is the study of God, and the term systematic explains how the material about “God” username=”@soldoutjake”]

Another complicating factor to an already complicated topic is that theology can be used in a couple to mean multiple things. As mentioned, theology is the study of God—therefore only one subject—God. I refer to this as “Theology Proper,” but often Systematic Theology goes beyond just the subject of God and covers other topics like Jesus (Christology), the Holy Spirit (Pneumatology), Angels (Angelology), Nature of Man (Anthropology), Salvation (Soteriology), Church (Ecclesiology), Future Events (Eschatology), and others. Most Systematic Theology books you pick up will not just cover “Theology Proper,” but also these other topics. In addition, the comprehensive and systematic study of each of these subjects lay the basis for our “doctrines” on the subjects. Our church or denomination’s doctrinal statements are brief summaries of the systematic conclusion of each topic.

 

Christology…

Moving forward over the next few months we will continue in Systematic Theology, but we’ll look at these other subjects, starting with Christology. Christology is study of Jesus—not just a history of His life on earth, but a comprehensive look into the nature of Jesus.

Every subject we will look at for the next several months is important. I’m sure I will preface each of them with “it is vital you understand this doctrine.” Each time I say that it will be true, but I do believe that for our culture today needs to look beyond just Jesus’ time on earth. In these next five points you will do so. Will Ferrell’s movie, Talladega Nights exemplifies why our culture needs this study. If you are familiar with the show or if you have only heard movie quotes one thing you probably remember is that repeatedly in the family prayers they prayed to “little baby Jesus.” Many across our nation think of Jesus as that baby in manger. If they have learned a bit more they recognize Jesus as the one on the cross or even better the one who beat death in the tomb. But there is so much more about Jesus. Theologians have hammered out this full picture for centuries, and we need to stand on their shoulders.

[bctt tweet=”Many across our nation prays to Little Baby Jesus, when He is so much more. ” username=”@soldoutjake”]

  1. God is Triune, Jesus is God the Son

In writing about God, the Father, I shared a point about the Trinity, which you can read HERE. I encourage you to check out that post for more detail, but I again want to reinforce—the term Trinity is not found in the Bible. Rather it was a systematic conclusion in the first few centuries of Christianity. We are blessed that these early theologians hammered out a doctrine that helps us understand the Bible with more clarity. Although we can completely explain the Trinity, it helps us a lot.

As the Bible was canonized, and churches taught the teachings of Jesus, they faced a problem. The Bible was very clear that there is only one God. This was a vital piece of Israel’s faith. There being One God separated them from the rest of the nations around them. Jesus would also continue those teachings in His time on earth, as did the Apostles that followed Him. But Jesus also taught He was God. Scripture also taught that the Holy Spirit was God. The Bible further complicated things by placing God the Father, Jesus, and the Holy Spirit at the same events as Creation (Psalm 102:24, Col. 1:15, Gen. 1:2), Inspiration (2 Tim. 3:16, 1 Peter 1:10-11, 2 Peter 1:21), Jesus’ baptism (Matthew 3:16-17), and others. Theologians poured over the texts and came to the conclusion of the Trinity. That there is one “what” and three “whos.”

Therefore, according to the doctrine of the Trinity, Jesus is a distinct person, but is at the same time one with God the Father.

[bctt tweet=”We’re blessed early theologians hammered out doctrines like the Trinity. ” username=”@soldoutjake”]

  1. Jesus is 100% God

The doctrine of the Trinity was not the only theological issue that had to be hammered out by the church fathers. For close to five centuries, theologians went back and forth seeking to explain the nature of Jesus. Scripture revealed He was God, but also revealed He was man. How could this be?

Theologian J. I. Packer, said, “Here are two mysteries for one.” This is a very difficult concept to consider. It is not enough to say that Jesus was half and half. For if He was only half man then how could it be said He was empathetic of our human plight. This issue was mostly settled in AD 451 at the Council of Chalcedon. From that meeting, the Creed of Chalcedon explains Jesus as somehow being fully God and fully man at the same time.

Matt Perman wrote for Desiring God that Chalcedon could be summarized,

  1.  Jesus has two natures — He is God and man.
    2. Each nature is full and complete — He is fully God and fully man.
    3. Each nature remains distinct.
    4. Christ is only one Person.
    5. Things that are true of only one nature are nonetheless true of the Person of Christ.

 Therefore, we must view Jesus as being 100% and 100% God at one time.

[bctt tweet=”We must view Jesus as being 100% and 100% God at one time.” username=”@soldoutjake”]

  1. Jesus is 100% Man

As mentioned above Jesus is fully God and fully man. It is important for us to recognize that as Jesus was on earth He faced life as we do. The temptations were real to Him. He truly experienced what we do in our humanity as revealed in Hebrew 4:15. He was fully a man.

 

  1. Jesus Died to Atone for Sin

Multiple times as Jesus’ arrest and sentence to Cross loomed, He revealed t the reason He came was to die as an atonement of sin. Throughout the Old Testament sins were atoned through the sacrifices. Jesus came to be the “lamb that took away the sin of the world.” He came to be final sacrifice.

Although Jesus never sinned, when He hung on the cross somehow all the sin of humanity was placed on Him. He died in our place. Understanding, Jesus’ death as a substitutionary atonement brings understanding to the necessity of that death. It is also our vehicle for salvation. We take hold of that sacrifice through faith.

In the Old Testament, when an Israelite sacrificed the perfect sinless Passover lamb they placed their hand on it. This represented a transfer of sin from the individual to the lamb. The lamb then died in the place of the person. This is what Jesus did. This fact also points to why it is essential to understand that Jesus was perfect and without sin.

[bctt tweet=”Jesus’ death as a substitutionary atonement brings understanding to the necessity of that death.” username=”@soldoutjake”]

  1. Jesus is Coming Back to Reign

Jesus’ work is not done. Much of the confusion with the Jews in day of Jesus was that the promised Messiah was to establish a kingdom for Israel. The promises made to Abraham and David would both be fulfilled in the Messiah. Jesus did not do this when He was here on earth, but His work is not done. Although He died on the cross and was placed in a tomb—He came back to life and left the tomb. For forty days, He appeared to His followers and then He ascended to Heaven.

The Bible tells He is now at the right hand of God the Father, and that He intercedes on our behalf. But the Bible also tells He will return. He will come back and set up His kingdom on earth. Jesus was not just a historical person, but He is still alive and well. He is coming back.

 

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The Ministry of Writing

Writers Must Keep Their Foot on the Gas

So, I guess it’s ok for a writer to be a NASCAR fan—especially a Southern writer, right? I’m a race fan, but last year one of my favorite drivers retired. At one point, in his career he was a perennial winner and champion, but he had struggled the past few years. As a fan, it perplexed me how someone who once dominated could lose pace. His equipment had gotten better, competition had fallen off, and he had gained lots of experience, therefore, why would he regularly finish in the back of the pack?

In one of his final races, a commentator shared how it was common for past champion drivers to lose speed the older they got. He went on and explained, “In a sport where each competitor is only separated by tenths of a second and the winners are often the ones who let off the gas the last in the turns. Past champions struggle as they get older and become more cautious. They tend to pull off the gas pedal sooner in those curves.” He went on to say how that when drivers begin their careers they are pushed by a singular vision and often they don’t have families. As they grow older, their interests vary beyond the track and they have children who are relying on them. This caution brings them to dial it back and not push as hard.

This was a clear explanation, but it also resonated with me because I have been describing one of my pastoral ministry failures as occurring because I took my foot off the gas. We had a long-term plan to grow our church through creating new Bible study classes with a DNA to multiply. Right out of the blocks we found success then we hit a difficult stretch. I was convinced of our strategy, but I became discouraged. And I let the voices of caution around me lead me to take my proverbial foot off the gas pedal. I aborted the plan and went back to the way things were before. I gave up. And the ministry suffered.

Now looking back, I wish I had stayed the course and continued. Now as I’m chiefly ministering through writing now, I’m tempted to do the same thing. Like the older race car driver who brakes earlier than they did in the past due to worries of life around them, I hear the concerns and stop. But we must not waver from our call.

[bctt tweet=”Christian writers you’ve been given a mission and you must keep your foot on the gas even in the scary turns” via=”@soldoutjake”]and the mundane straight-a-ways.

In however you have been called of God to write and complete a particular project, it was for a reason. Your task is important, and no matter how difficult or depressing it might be—God will come through. He will keep you on the track even if the mission turns your knuckles white.

We can’t give up. We can’t be hesitant. Our pedal needs to be to the metal.

This “gas pedal” you must not let up could be your calling to write, your vocation to be a writer, the leading to relay a message, or the call to create a certain resource. Whichever one or ones applies to you needs to be followed through.

If you have been called to write—write. Don’t start and stop. Don’t wait. Do it. For years, I felt called to do so. I put it off forever. Then when I finally started I would write for a little bit and then stop. I got nowhere. It was only when I plowed on through the writer’s block, rejection, and stress that things began to come together.

If you have been called to write as a vocation, do it. Learn the craft. Get the training. Quit your job, whatever it takes to be obedient. Don’t wait—press the hammer down. Even if you are broke and starving, stay the course.

If you have been called to share a message with the world and that involves writing about it—share it. Learn to write. But don’t put it off, share the message. Even if no one listens, keep sharing that message. If the message is the hill you are prompted to die on—die.

If you have been called to create a particular resource—create it. Get to work and don’t stop until its done. Shop it until it sells. Never put it in the trash or let it collect dust.

Christian writer there are some scary turns in this writing journey. Unlike NASCAR there are even right turns. There are also silent depressing seasons that make you want to shut it down. [bctt tweet=”But whatever you do put your foot on that Christian writing gas pedal,” username=”@soldoutjake”] push it through the bottom of the race car, and do not let it off.

 

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The Ministry of Writing

Profiling God — Seminary in 5: Systematic Theology

Save money. Learn theology. Become a better writer. Minister more effectively. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary, then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 5 points. God has called you to write. You want to glorify Him and reach the world, but the problem is that we can easily be false teachers and not know it. Therefore, growing and learning in biblical and theological knowledge is vital to your writing ministry.

To be able to know how surprising this experience was for me, you have to understand the blessed, strong foundation I had in the Bible and church. I was blessed to grow up in church — there every time the doors were open and even when they were closed. My pastor preached the truth, we had all kinds of things to teach us kids. Then I began to preach while in high school, and studied the Bible for myself.

But sitting in that 2:00 pm college course my freshman year; my head was spinning. I felt I had parachuted into another country, and had no idea the language they were speaking. Each day I left with a splitting headache. There was a literal fog around me. It wasn’t until mid-semester that the headaches stopped.

The course was Systematic Theology I. Theology is simple to define — it’s the study of God. Systematic Theology means that all that the Bible says about God explicitly and indirect, all of the views in history, and the multiple doctrines concerning God is taught collectively so that one can form the best understanding of the Infinite that we can.

I had heard Bible stories taught, verses read, and life applicational lessons; but, never had I considered God’s existence or wrestled with His nature. It was foreign and challenging, but in the end beautiful. Like how Mr. Geisel wrote in the philosophical work, The Grinch Who Stole Christmas, that the Grinch’s heart grew three times that day, and later it strengthened to “ten Grinchs plus two”; my understanding of God grew exponentially. God became so much bigger than I had even once imagined.

I believe everyone should spend time working through a course or book on Systematic Theology. My favorite is Wayne Grudem’s Systematic Theology. J.I. Packer’s Knowing God is another must read on the nature of God.

In theology, all that can be understood of God gathered from direct statements and His acts create a growing picture of Him. In these five points, I want to point out five aspects of God.

  1. God has always been and will always be.

I believe one of the most necessary aspects of God we need to solidify in our hearts and mind goes beyond the starting point of theology. Theology has to start with the question of God’s existence. The Bible never argues that He exists, it picks up the story with assumption that He does. For one, until the last few centuries God’s existence had never really been challenged. Theologians and philosophers have sought to provide an argument that proves God exists. There is a list of such arguments like the cosmological, teleological, anthropological, and many others. But if you are reading an article from a column on ministry through writing then I imagine God’s existence is something you have confirmed in your mind.

So, let’s go a step further. We need to solidify in our understanding that God has always existed and always will exist. Such an idea is mind-blowing, but God did not have a beginning. In terms of theories on motion, we must realize an “ummoved” mover must exist. This is God.

Although this concept can be deciphered throughout the Bible, God explicitly states this in Genesis 3 when He told Moses his personal name. God stated He was Yahwah, which meant “I am”. God has always been and will always be. Some might feel by stating He is “eternal” that this concept is explained, but I believe even in our minds “eternal” has a starting point.

  1. God is transcendent.

This statement basically states that God is “out of this world.” Which is probably obvious to us, but I feel its important that we let it sink in. God is beyond everything that exists. He is unimaginable. Anything that we can find greatness in merely pales in the shadow of God.

I like how this nature of God is stated in Isaiah 55:8-9, “For my thoughts are not your thoughts, neither are your ways my ways, declares the Lord. For as the heavens are higher than the earth, so are my ways higher than your ways and my thoughts than your thoughts.”

We can not put God in a box for nothing could contain Him.

[bctt tweet=”We can not put God in a Box for nothing could contain Him” username=””]

This term also points to how that God is self-existence. Unlike all other living beings, God does not rely on anything. He doesn’t need us, but rather He loves us in spite.

  1. God is Creator, Sustainer, and Sovereign.

Yes, I cheated and combined multiple aspects of God in one point, but these all go together. In the opening lines of revelation of Himself that God gave we see that He created all things. Nothing exists that did not have its genesis apart from God. We spend so much time arguing over the time span of Creation we miss out all that God’s work reveals about Him. When I visit a zoo with my daughters I am reminded of the Creativity of God.

Not only did He create all things, but He continually sustains it. The two acts, creation and sustaining, reveal that God is Sovereign. God’s sovereignty means that He controls all things.  I love one of the ways Pastor John Piper has stated this. He preached, “God does all that He pleases, and nothing can derail his ultimate purposes.”

I also love how theologian R.C. Sproul explained the sovereignty of God, “Nothing escapes God’s notice; nothing oversteps the boundaries of His power. God is authoritative in all things.” At another point, Sproul stated that in the universe there is no “maverick molecule.”

Many questions arise about human will and salvation through the topic of God’s sovereignty, but regardless of what battle we want to fight there — we must know that God is clearly sovereign.

  1. God is Triune.

I’m not going to pretend to act as if I have the concept of the Trinity down! I don’t understand how it works or how it can be, but I do recognize the need for such a philosophical concept of God. The Bible is very clear that there is Only One God (Isaiah 43:10, 44:6, 45:22), but the Bible also makes clear that Jesus is God, as well as, the Holy Spirit. In Genesis 1:26 God refers to Himself as “us”. We find God the Father, Jesus the Son, and the Holy Spirit present at Creation, the Inspiration of Scripture, the Incarnation, the baptism of Jesus, the resurrection, and at salvation.

The balance is mind-boggling. The early church found themselves in the same situation. In seeking to wrestle with how it all worked much heresy was born. The false teachings caused by the confusion led to the gathering of Christian leader in 325 AD in what is known as the Council of Nicaea. From this conference, a standard understanding was given to the mysterious. The Nicene Creed and especially the later Athanasian Creed spelled out how that was somehow three in one.

Again, the Trinity is difficult to navigate, but the creation of an orthodox stance has been essential for the Christian church. I struggle with how to explain how that God is one, but is three persons. Yet, I believe the best way to handle it is in the footsteps of my 5-year-old. Regularly, she interchanges Jesus and God. It might be that Jesus created the world, or God died on the cross.

  1. God is love.

In these few points I barely scratched the surface of all Scripture reveals about the nature of God. Stephen Charnock produced an absolute beast of a book that lists these attributes of God. He lists a ton. The study is fascinating, but one attribute that must be listed is that God is love. 1 John 4:8 explicitly states that God is love, but the passage I really like to go to is found in Exodus. In Exodus, God tells Moses that He will pass in front of him. During this “pass-by” God revealed one-thing about Himself. He could have listed anything, but when God had the chance to declare something about Himself, He chose to remind Moses that He was a God of love. Listen to what God revealed about Himself in Exodus 34:6-7, “The Lord passed before him and proclaimed, ‘The Lord, the Lord, a God merciful and gracious, slow to anger, and abounding in steadfast love and faithfulness, keeping steadfast love for thousands, forgiving iniquity and transgression and sin, but who will by no means clear the guilty, visiting the iniquity of the fathers on the children and the children’s children, to the third and the fourth generation.’”

I also chose to share this point because it was in the fog of that systematic theology class that I finally begun to taste the depth of God’s love. With each attribute learned about God, He rose higher and higher. When His transcendence and sovereignty come into focus, then we see how big He is, but we also see how much He stoops to love little ole us.

Jake McCandless is the executive director and lead speaker for Prophecy Simplified. A long-time pastor, Jake has a B.A. in Bible and Pastoral Studies from Central Baptist College, and an Advanced Masters of Divinity from Southwestern Baptist Theological Seminary. He is a contributor to WND News, The Baptist Press, Almost an Author, Inspire a Fire, graytotebox.com, and prophecysimplified.com.

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A3 Contributor Book Release

We Need to be Spiritual Preppers. The Passion Behind Jake McCandless’ Latest Book

Open book.

 

“Pastor, I used to be religious. I’d pray and read my Bible, I don’t know what happened, I just don’t do it anymore.”

“Pastor, I made a profession of faith when I was a kid, I used to go to church, but when my brother died I was so made at God I just couldn’t go back to church…I’m a Christian tough.”

“Pastor, I was faithful to church, even helped with the children, but when my husband left me I just didn’t feel comfortable going back to church. It’s been ten years now.”

Daily these were my conversations in our community. It didn’t matter if I was at a restaurant, visiting door to door, at a ball game, in my office, having my taxes prepared, in a hospital — literally everywhere — this was the conversation.

The reasons were: a family member died and the survivor was mad at God, a loved one had passed and they missed them every-time they were at church, they had faced a health struggle themselves, divorce, financial struggles, grudges with others in the church, just had gotten busy, their kids had too many activities, or maybe they didn’t like the music style of the worship service. Often it was that the individual had his or her feelings hurt at church, and would quit practicing their faith — which is crazy when you have people across the world being killed for their faith.

Through a meticulous study of the condition of churches in America, I found this wasn’t just the case in my community. In all the different studies and statistics I have read through, the most staggering came from author David Sanford. Sanford wrote a 2008 book, If God Disappears, in which he addresses what he saw as an epidemic. His research showed that there was at that time 35 million professed Christians who had once attended church, but no longer did. By 2014, he shared the number was 42 million.

The reality of the conversations I had on almost a daily basis, and the staggering statistic burned in my heart. I preached on the subject. Shared about in conversation, but the message was bigger than a sermon could capture. There had to be a book to share the message. Not simply an informational book, but one that could captivate hearts and bring change.

Now attending church is not the epitome of the Christian faith, but it usually is a telling part of one practicing their faith. In September 2016, the Barna Group shared that only 41% of Christians in America practiced their faith, and their litmus test for practicing one’s faith was rather low.

As Sanford, had written this is an epidemic.

Many other writers had captured this same sentiment in younger generations. President of Lifeway, Thom Rainer, concluded that 70% of all children who grow up in church are gone by the age 22.

This is an absolute tragedy, but the phenomena should not be surprising. Biblical prophecy gives us pictures of how things will be at the end of the age. The trustworthy images given do not only tell us what the geopolitical and environmental scene will be, but Scripture also tells how people, especially Christians, will be at the end.

One of those pictures is recorded in Matthew 24:10 where Jesus states that “many will turn away from the faith.” The original language behind the passage is not so much describing an abandonment of God, but Christians being made to stumble and to temporarily or for the rest of their lives on earth no longer walk faithfully with Christ.

This verse perfectly describes the scene in America. We may not be to the point of the turning away, but we are surely at a turning away. And the possibility breaks this pastor’s heart. I became overwhelmed with this reality that those I stood before each Sunday could possibly turn away. All I could think of in preparing messages and carrying out my pastoral duties was had I prepared them to remain faithful through the difficulties now and especially those coming?

This burning concern led me to write Spiritual Prepper.

Through the book, I feel as if I am running through the halls of churches in America waving my arms saying there is an epidemic of turning away that was prophesized and is happening, but the church and many leaders are oblivious to it.

These overlooked prophecies need to be looked at and proclaimed to all of our believing friends.

All Christians need to realize that spiritual disasters occur in our lives and will come in even greater force in the future. We must prepare. Like a doomsday prepper who fortifies their lives to withstand the possible world ending events, we must first and foremost prep to protect our soul. I’m hoping that you would pick up and copy to check out the message and pass it along to others. I hope we all would heed the warning and be spiritually prepared.

Spiritual Prepper on Amazon: http://amzn.to/2mSuQ1J

 

Jake McCandless is the executive director and lead speaker for Prophecy Simplified. A long-time pastor, Jake has a B.A. in Bible and Pastoral Studies from Central Baptist College, and an Advanced Masters of Divinity from Southwestern Baptist Theological Seminary. He is a contributor to WND News, The Baptist Press, Almost an Author, Inspire a Fire, graytotebox.com, and prophecysimplified.com.

 

 

 

 

 

 

 

 

 

Categories
The Ministry of Writing

Sometimes the Water Stops

If you are ministering through your writing, then I am certain that at some point in your ministry God has guided you to a certain task. More than likely you are like me — you wrestled with if you were hearing Him correctly. Next, you probably battled feeling worthy for the mission. Then you saw the reality of the difficulty of the task, and were ready to quit. The mountain seemed insurmountable. There was no way you could do it.

But still the Spirit continued to whisper on.

Still you felt called — instructed to move forward.

You had no idea how it would work out.

If you have followed this pattern of thought or better said — patter of freaking out! Then you are in good company. The company that the Book of Hebrews calls a “great cloud of witnesses.” Every follower of Christ before you and every Old Testament Saint faced the same dilemma.

My favorite account of this is found in the opening of the Book of Joshua. The Israelites stand on the banks of the Jordan River. The Promised Land is in view, and they are told to go take what was promised. God gives them specific instructions. The priests are to led the march. While carrying the Ark of the Covenant, they are to step into the swollen flood stage Jordan River. When they do, the water would stopped flowing, and like when the Red Sea was parted all of Israel would then be able to cross on dry land.

A strange plan.

Why not just stop the water first? Why not show the clear path to victory? For that matter why have Israel fight city to city to take the land, when God could have figuratively “nuked” Canaan and just handed it to His people?

Why God?

Why have us wade into the water before it parts?

Why have us feel as if we might drown with the heavy burden you have placed on us?

Pre-parted rivers would make following the Lord so much easier, right? Yet, He calls us into the swift waters with no apparent path to accomplishment. I’m sure you have been there or maybe you are on the edge of that step. Israel wandered for 40 years on the wrong side of the Jordan due to their fear to take the step of obedience.

Five years ago, I finally stepped into the water.

For years, I felt called to write, but I choose to wander in the wilderness of being uncommitted. Finally, I took the step. I took a week vacation to write a book. I finished the week with a chapter and a half with the realization writing a book was ridiculously difficult.

So, I’d quit and then restart. Quit and restart. Start a new project, quit, and restart the original book. I so wanted the water to part. After surrounding myself with accountability, I trudged on. No dry land though. I finally got enough done on the book to send to agents and publishers, again no path to victory — only rejection letters and silence. Then I went to a writer’s conference, and did the book pitch speed dating. Again silence.

Finally, the wind began to blow a bit. The breeze seemed as if it might turn back the tide. I signed with an agent. Then more silence. An empty email inbox is a lonely place, probably much like the desert surrounding Sinai.

Then came the book contract. Miracles do happen. Then came more work than I ever thought imaginable. Still the water surrounded me. I had stepped into the Jordan like those priests, but the water had not stopped.

But on April 4, 2017 the water stops and dry land appears.

Over twenty years of knowing I was called, but not taking a step. Then over five years in the water writing and learning.

But on April 4, 2017 Spiritual Prepper releases nationally.

I’m not sure if the Promised Land is on the other side. Maybe at least a royalty check or two, and more than that I hope for a few changed lives.

But I know this and want to share with you — that water you are called to step in, the water that appears scary, the water that seems only to rise — will one day stop.

If God has called you then He will come through. And in the words of rock n’ roller Chris Daughtry, “Be careful what you wish for, ‘Cause you just might get it all.”

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The Ministry of Writing

Correctly Know the Familiar — Seminary in 5: New Testament Survey

Save money. Learn theology. Become a better writer. Minister more effective. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary, then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 5 points. God has called you to write. You want to glorify Him and reach the world, but the problem is that we can easily be false teachers and not know it. Therefore, growing and learning in biblical and theological knowledge is vital to your writing ministry.

In the previous Seminary in 5 post, I urged that as Christian writers we would not forget about the Old Testament. You can find that article here. Just as the Bible instructs pastors to preach the whole counsel of God, so should writers. I spend time each week with multiple pastors around the country. One of the issues I have begun to see consistently from pastors and especially members of their churches is that most contemporary Christian preaching focuses on the New Testament. On several occasions I have been told that Old Testament is obsolete all that matters now is the latest half of Scripture. This is far from the truth — unbiblical. We will deal with how the two parts of the Bible interact in the first point, but I believe my findings prove that the New Testament is familiar.

Familiarity often breeds misuse. We feel we have such a handle on interpreting familiar passages and aspects of Scripture that we often fail to adequately study them thoroughly. I realize due to being accustomed to later testament a basic survey is not necessary, so these five points on the New Testament are to point areas in which we can easily develop incorrect views. Please take a moment a consider these points and let them strengthen your writing ministry.

 

  1. The New Testament Did Not Replace the Old Testament.

One common assumption about the New Testament is that it replaced the Old Testament. This far, far from the truth. I could present lots of arguments to express how that is not the case, but I believe one is sufficient. Jesus said that He and His ministry was not a replacement, but a fulfillment of the Old Testament. Jesus’ words are recorded in Matthew 5:17-19, he said,

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. – Matthew 5:17–19 (NIV84)

“The Law” Jesus refers to is the Old Testament especially the first five books. He says what He was doing and going to do did not replace the first half of the Bible.

Not only did Jesus explicitly give us this insight, but the writers of the New Testament and those who first received those writings understood that the Old Testament under-girded everything in these newer passages. The New Testament is deeply saturated with allusions and direct quotes from the Old Testament. The Book of Revelation can not be understood without having a strong foundation from the major and minor prophets.

Understanding this point helps provide credibility to the Old Testament in present times, but more than that I hope it would provide a framework for interacting with both testaments.

 

  1. The New Testament Does Not Teach the Church Has Replaced Israel.

Following suit with the previous point is this idea that the Christian church in the New Testament has replaced Israel in the Old Testament. The implications to this theological miscue has a huge reach. By taking this view one completely throws away the promises God has given the nation of Israel. Yes, many things that happened with Israel can be applied to our personal walk with the Lord, but God is in no way done with the Jews. He will keep the unconditional covenants that He made with Abraham about the land, and with David about having a descendant on the throne. These will be realized in the coming Millennial Kingdom.

One of the factors that cause people to believe this is that Jesus states that He is making a New Covenant. He does, but this was not a surprise to anyone in His day. The Old Testament prophesized that God would make a New Covenant. This New Covenant would allow them to possess and enjoy the previously made Abrahamic and Davidic Covenants. This New Covenant also miraculously involves the Gentiles who had been outside looking in on the promises of God.

In Romans 11:25-27, the Apostle Paul explicitly explains the present relationship between Israel and the Gentiles. The church has not replaced Israel rather the gentiles within the church have been invited to participate in the promises still to be fulfilled to Israel. Here are Paul’s words,

 

I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins.” – Romans 11:25–27 (NIV84)

 

  1. The New Testament Was Canonized.

To fully appreciate the Bible we hold in our hands we must realize that the inspiration of the actual writing of the New Testament books are not the only level of inspiration of this latest testament. But the early church sought the Lord and followed a set of principles to select what writings actually were placed in the New Testament. This process was called canonization. We find even in the readings of the New Testament that there were other letters at that time. There are other works that have survived that time period. All though these other works exist we can confidentially trust that not only were the words guided by the Holy Spirit, but so was the composition of Scripture as a whole.

 

  1. The New Testament Has at Least 4 Divisions.

In the five points from Old Testament Survey, I stressed the importance of recognizing the different genres in that first half of the Bible. Recognizing the style of writing is vital to its interpretation. The New Testament also contains different genres, although these books may share a closer resemblance in style than those in the Old Testament. Many would list more divisions in the New Testament, but I believe there are four to view as essential.

The first four books are called Gospels. They are accounts of the life and ministry of Jesus. I will say more about their connection to one another in the final point, but these should be recognized as histories or eye-witness accounts of Jesus’ time on earth. The book of Acts is the history division of the New Testament. It follows from where the Gospels end until the end of Paul’s ministry. The rest of the books are considered epistles and most of them were penned by the Apostle Paul. An epistle was a letter that was circulated throughout multiple churches or multiple home churches. These would have been brought to the church by messenger and then read in its entirety before the body.

I am nearly alone among Bible teachers to include Revelation in the epistles. Most classify the final book as an Apocalyptic book. In that time period there was a “genre” of apocalyptic books. There were certain characteristics that described that type of writings. Revelation definitely fits, but it was circulated as a letter at least to seven particular churches. I find it helpful to approach Revelation as an epistle that way one is encouraged to interpret it more straightforwardly.

 

  1. The Gospels in the New Testament Do Not Contradict Each Other.

There are four books that tell about Jesus’ time on earth — Matthew, Mark, Luke, & John. They are the Gospels. Matthew, Mark, & Luke are very similar and are referred to as the synoptic Gospels. John provides a stark difference. Because each Gospel covers the same time period, but do so differently many have felt they are contradictory. This is far from the case. One of the most helpful tools a student of the Gospels can have is a Harmony of the Gospels. I prefer the classic written by A.T. Roberson. A harmony seeks to show how the events in each Gospel fit with one another.

Although the subject is the same in all four books, they are told from four different eye witnesses. So there are variations, but no contradiction. Also each writer has a different purpose. Matthew writes to prove Jesus was the Jewish Messiah. So he involves a lot of the Old Testament prophecies. Mark seems to stick with just the facts and events. He provides the most action packed Gospel. Luke is focused on sharing with Gentiles Jesus’ humanity. John writes to prove that Jesus is the Son of God. With such different purposes, one can easily see how they would be different.

Conclusion

The Bible has two testaments, but it is one book. It is awe striking how that across so many centuries the Holy Spirit could move human writers to write these works that vitally connect. I can not stress enough how amazing God’s Word is for us. We have in print the reality of this world from its Maker. We need to know it, and then teach it correctly.