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The Ministry of Writing

Correctly Know the Familiar — Seminary in 5: New Testament Survey

Save money. Learn theology. Become a better writer. Minister more effective. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary, then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 5 points. God has called you to write. You want to glorify Him and reach the world, but the problem is that we can easily be false teachers and not know it. Therefore, growing and learning in biblical and theological knowledge is vital to your writing ministry.

In the previous Seminary in 5 post, I urged that as Christian writers we would not forget about the Old Testament. You can find that article here. Just as the Bible instructs pastors to preach the whole counsel of God, so should writers. I spend time each week with multiple pastors around the country. One of the issues I have begun to see consistently from pastors and especially members of their churches is that most contemporary Christian preaching focuses on the New Testament. On several occasions I have been told that Old Testament is obsolete all that matters now is the latest half of Scripture. This is far from the truth — unbiblical. We will deal with how the two parts of the Bible interact in the first point, but I believe my findings prove that the New Testament is familiar.

Familiarity often breeds misuse. We feel we have such a handle on interpreting familiar passages and aspects of Scripture that we often fail to adequately study them thoroughly. I realize due to being accustomed to later testament a basic survey is not necessary, so these five points on the New Testament are to point areas in which we can easily develop incorrect views. Please take a moment a consider these points and let them strengthen your writing ministry.

 

  1. The New Testament Did Not Replace the Old Testament.

One common assumption about the New Testament is that it replaced the Old Testament. This far, far from the truth. I could present lots of arguments to express how that is not the case, but I believe one is sufficient. Jesus said that He and His ministry was not a replacement, but a fulfillment of the Old Testament. Jesus’ words are recorded in Matthew 5:17-19, he said,

Do not think that I have come to abolish the Law or the Prophets; I have not come to abolish them but to fulfill them. I tell you the truth, until heaven and earth disappear, not the smallest letter, not the least stroke of a pen, will by any means disappear from the Law until everything is accomplished. Anyone who breaks one of the least of these commandments and teaches others to do the same will be called least in the kingdom of heaven, but whoever practices and teaches these commands will be called great in the kingdom of heaven. – Matthew 5:17–19 (NIV84)

“The Law” Jesus refers to is the Old Testament especially the first five books. He says what He was doing and going to do did not replace the first half of the Bible.

Not only did Jesus explicitly give us this insight, but the writers of the New Testament and those who first received those writings understood that the Old Testament under-girded everything in these newer passages. The New Testament is deeply saturated with allusions and direct quotes from the Old Testament. The Book of Revelation can not be understood without having a strong foundation from the major and minor prophets.

Understanding this point helps provide credibility to the Old Testament in present times, but more than that I hope it would provide a framework for interacting with both testaments.

 

  1. The New Testament Does Not Teach the Church Has Replaced Israel.

Following suit with the previous point is this idea that the Christian church in the New Testament has replaced Israel in the Old Testament. The implications to this theological miscue has a huge reach. By taking this view one completely throws away the promises God has given the nation of Israel. Yes, many things that happened with Israel can be applied to our personal walk with the Lord, but God is in no way done with the Jews. He will keep the unconditional covenants that He made with Abraham about the land, and with David about having a descendant on the throne. These will be realized in the coming Millennial Kingdom.

One of the factors that cause people to believe this is that Jesus states that He is making a New Covenant. He does, but this was not a surprise to anyone in His day. The Old Testament prophesized that God would make a New Covenant. This New Covenant would allow them to possess and enjoy the previously made Abrahamic and Davidic Covenants. This New Covenant also miraculously involves the Gentiles who had been outside looking in on the promises of God.

In Romans 11:25-27, the Apostle Paul explicitly explains the present relationship between Israel and the Gentiles. The church has not replaced Israel rather the gentiles within the church have been invited to participate in the promises still to be fulfilled to Israel. Here are Paul’s words,

 

I do not want you to be ignorant of this mystery, brothers, so that you may not be conceited: Israel has experienced a hardening in part until the full number of the Gentiles has come in. And so all Israel will be saved, as it is written: “The deliverer will come from Zion; he will turn godlessness away from Jacob. And this is my covenant with them when I take away their sins.” – Romans 11:25–27 (NIV84)

 

  1. The New Testament Was Canonized.

To fully appreciate the Bible we hold in our hands we must realize that the inspiration of the actual writing of the New Testament books are not the only level of inspiration of this latest testament. But the early church sought the Lord and followed a set of principles to select what writings actually were placed in the New Testament. This process was called canonization. We find even in the readings of the New Testament that there were other letters at that time. There are other works that have survived that time period. All though these other works exist we can confidentially trust that not only were the words guided by the Holy Spirit, but so was the composition of Scripture as a whole.

 

  1. The New Testament Has at Least 4 Divisions.

In the five points from Old Testament Survey, I stressed the importance of recognizing the different genres in that first half of the Bible. Recognizing the style of writing is vital to its interpretation. The New Testament also contains different genres, although these books may share a closer resemblance in style than those in the Old Testament. Many would list more divisions in the New Testament, but I believe there are four to view as essential.

The first four books are called Gospels. They are accounts of the life and ministry of Jesus. I will say more about their connection to one another in the final point, but these should be recognized as histories or eye-witness accounts of Jesus’ time on earth. The book of Acts is the history division of the New Testament. It follows from where the Gospels end until the end of Paul’s ministry. The rest of the books are considered epistles and most of them were penned by the Apostle Paul. An epistle was a letter that was circulated throughout multiple churches or multiple home churches. These would have been brought to the church by messenger and then read in its entirety before the body.

I am nearly alone among Bible teachers to include Revelation in the epistles. Most classify the final book as an Apocalyptic book. In that time period there was a “genre” of apocalyptic books. There were certain characteristics that described that type of writings. Revelation definitely fits, but it was circulated as a letter at least to seven particular churches. I find it helpful to approach Revelation as an epistle that way one is encouraged to interpret it more straightforwardly.

 

  1. The Gospels in the New Testament Do Not Contradict Each Other.

There are four books that tell about Jesus’ time on earth — Matthew, Mark, Luke, & John. They are the Gospels. Matthew, Mark, & Luke are very similar and are referred to as the synoptic Gospels. John provides a stark difference. Because each Gospel covers the same time period, but do so differently many have felt they are contradictory. This is far from the case. One of the most helpful tools a student of the Gospels can have is a Harmony of the Gospels. I prefer the classic written by A.T. Roberson. A harmony seeks to show how the events in each Gospel fit with one another.

Although the subject is the same in all four books, they are told from four different eye witnesses. So there are variations, but no contradiction. Also each writer has a different purpose. Matthew writes to prove Jesus was the Jewish Messiah. So he involves a lot of the Old Testament prophecies. Mark seems to stick with just the facts and events. He provides the most action packed Gospel. Luke is focused on sharing with Gentiles Jesus’ humanity. John writes to prove that Jesus is the Son of God. With such different purposes, one can easily see how they would be different.

Conclusion

The Bible has two testaments, but it is one book. It is awe striking how that across so many centuries the Holy Spirit could move human writers to write these works that vitally connect. I can not stress enough how amazing God’s Word is for us. We have in print the reality of this world from its Maker. We need to know it, and then teach it correctly.

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The Ministry of Writing

Know Your Manual — Seminary in 5: Old Testament Survey

Save money. Learn theology. Become a better writer. Minister more effective. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary, then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 5 points. God has called you to write. You want to glorify Him and reach the world, but the problem is that we can easily be false teachers and not know it. Therefore, growing and learning in biblical and theological knowledge is vital to your writing ministry.

One of the beauties of being a Christian writer is that we have a manual for all the instruction we provide and all the stories we tell. This manual is, of course, the Bible. Yet, this beautiful resource should also reign us in. For our, writings should be based on an accurate use of that manual. The manual is authoritative and therefore we are not to manipulate it for our own ideas. Therefore, it vitally important that you know your manual. Even the first half of this manual — the Old Testament.

Knowing this manual begins with reading it — reading it all, but we must also go deeper into an intensive study of the Bible. Even when this deeper study occurs sometimes we tend to jump to the details of particular books, passages, narratives, principles, or persons; and, by doing so we miss the big picture. I urge everyone to take a “survey” class or pick up an Old Testament and New Testament survey book. A survey study gives a bird’s eye-view of the text. It helps see the greater picture of what God is up-to and how each individual book fits together. There are also Bible Studies out there that accomplish this task such as The Story and The Gospel Project. The Story focuses on the greater history narrative in how all of the Bible fits together. The Gospel Project aims to trace salvation history throughout Scripture. I highly recommend Paul House and Eric Mitchell’s survey of the Old Testament book. There may be books that give more details, but this book perfectly pieces the books in the Old Testament together.

Here are five key points that you would learn in a survey of the Old Testament.

 

  1. The Bible (therefore, the Old Testament) is about God.

After reading this point, it’s likely you replied, “duh.” But before you skip to the next point, take a minute to think about how you utilize and approach the Bible. You may know the fact that the Bible is about God, but very few people actually approach this supernatural text in such a way. We read the Bible for inspiration, historic truth, or life principles. All of those things are there, but they are secondary.

First and foremost, the Bible is a revelation of the eternal God to his creation. The common cliché, that “It’s not history, but HIS STORY” is so true. The person and nature of God, along with His interaction with mankind is the purpose of His Word. We shouldn’t read “us” so much into the text, but rather look for God to reveal himself to us.

Throughout, the Bible and especially the Old Testament we learn characteristics of God. In the Old Testament, we learn He is the Creator and is sovereign over that Creation. We learn that He is just and punishes sin, but more than anything He desires to show grace, mercy, and love. The list could go on and on. By following, God’s relationship with Israel presented in this testament we receive a large sampling of how God works. The prophet Malachi instructs that God does not change. Our God is the same today as He was in the past.

 

  1. The Bible (therefore, the Old Testament) is Supernaturally Composed .

This is a reiteration of my posts on bibliology and interpretation of the Bible, the Bible was inspired by God. Throughout, the Old Testament this is revealed in notes on each book’s composition. Often the prophets speak on behalf of the Lord when they say, “Thus says the Lord.” We get insight in how God’s people like Abraham, Moses, Joseph, Daniel, and others communicated with God.

This first testament in God’s Word was penned over 1,000 years by over 30 different authors from different backgrounds and locations. This is a task that is impossible by man alone.

I point out the supernatural nature because biblical scholarship has difficulty accepting the prophecy which has been fulfilled, the miracles, and the scientific knowledge displayed. Various explanations are made to undercut these supernatural aspects, but doing so goes against over a millennium of accepted understanding. Many books on the Old Testament that you might pick up would present ideas and conclusions that does discount its transcendent claims.

 

  1. The Old Testament tells of the Special Calling of Israel.

If you read the Old Testament literally and straight-forwardly, it becomes unarguable that God has a special relationship with the nation of Israel. Drastic changes to how one interprets the Bible has to be made for anyone to believe anything on the contrary. For in the first 11 chapters of Genesis, the foundation of the world and all the nations are presented, but following chapter 12 the rest of the Old Testament zeros in on the descendants of Abraham — Israel.

In Zechariah 2:8 and in other similar passages, God declares directly this special relationship. Zechariah 2:8, “For this is what the Lord Almighty says: ‘After the Glorious One has sent me against the nations that have plundered you—for whoever touches you touches the apple of his eye’.” This is also seen in the calling of Abraham found in Genesis 12. Then in following passages, this special relationship unfolds. The law is given to them, their history is shared, and prophets come to call them back to God and His law.

This special calling does not cease in the Old Testament, but that section of Scripture makes that calling crystal-clear.

 

  1. The Old Testaments Show the Centrality of the Covenants.

 There are many details and different narratives throughout the Old Testament, but this portion of the BIble cannot be understood apart from the covenants God makes with Israel. Three of these stand out. The Abrahamic and Davidic Covenants provide the background for the direction of history and the words of the prophets. The Mosaic Covenant is a thread that stitches each and every facet of the Old Testament together.

The Abrahamic and Davidic Covenants are unconditional promises God makes to both Abraham and David along with their descendants. We find the Abrahamic covenant in Genesis 12:1-3. Paul House and Eric Mitchell write in their survey textbook that God promises three things to Abraham. God promises an heir, land, a relationship. It is promised that Abraham’s name would be made great and he would have many descendants. This would require an heir. Next, God swore to give the land in which he would lead Abraham to find. Lastly, this covenant stated that the people of Abraham would be blessed and those who blessed them would also receive that blessing.

The Davidic Covenant is recorded in 2 Samuel 7. This covenant guarantees the lineage of David to be the rightful kings of the nation of Israel. God promises to establish David’s throne forever. Through this covenant the promises to Abraham are reiterated and connected to David.

These covenants are like a computer app that continually runs in the background while the display on the screen frequently changes. The law taught the Israelites how to live in the land, the history books showed the unfolding of these promises, and the prophets constantly referred to these covenants as a source of hope.

The Mosaic Covenant is the law. This covenant is summarized and formalized in Deuteronomy 26 – 30. This covenant was conditional. If the law was obeyed blessings would follow, but if God’s law was broken there would be curses. In the pages of the Old Testament that follow this Mosaic Covenant is front and center. The history books showed this fleshed out. The wisdom books called the people to follow the law. The prophets preached judgment because the covenant had been broken.

 

  1. The Old Testament Consists of Multiple Genres.

 One of the key principles in interpreting the Bible is to realize the different genres that are used. Each genre has its own set of interpretative rules. The Old Testament is full of multiple genres. There are basically four divisions in this first half of Scripture.

Genesis – Deuteronomy presents the Law.

  • Understanding that these five books make up the Law helps in interpretation. This was the foundation on which Israel’s history was judged, and the basis for which the prophets preached.
  • These books are prose, but feature declarative statements of the actual law mixed with narratives of history.

Joshua – Esther are the history books.

  • These are narrative history of Israel.
  • All those these books are prose, they do contain elements of poetry at times.

Job – Song of Songs are the wisdom or poetry books.

  • These books are forms of poetry and lists of short proverbs.
  • It is important to understand their prominent poetry structure, as well as, the nature of wisdom proverbs.

Isaiah – Malachi are the prophets.

  • These are divided into two sections the major prophets and the minor prophets. The only distinction in this classification is their sizes. The 13 minor prophet books were one book in the Hebrew canon.
  • These books contain prose and poetry. Most of them are divided into “oracles” which were spoken messages by the prophets.

Understanding these different genres is vital for the correct interpretation.

 

Conclusion

These points fall flat in capturing all that needs to be known about the Old Testament, but one of the strongest concepts that needs to be taken to heart is that the Old Testament should not be neglected. The Apostle Paul stressed that he preached the “whole counsel” of God. [bctt tweet=”We need to include the “whole counsel” in our writing.” username=””]

So, first of all used the manual God has given us. Then don’t skip the first half, but know this part of your manual.

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The Ministry of Writing

You are a Bible Interpreter — Seminary in 5: Interpretation of the Bible

Save money. Learn theology. Become a better writer. Minister more effective. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary, then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 5 points. God has called you to write. You want to glorify Him and reach the world, but the problem is that we can easily be false teachers and not know it. Therefore, growing and learning in biblical and theological knowledge is vital to your writing ministry.

I skipped a month of posting in “The Ministry of Writing” (I hope you noticed and missed it!) because I struggled how to share this subject. I struggled writing on this subject because I believe the most important skill all Christians and especially Christian writers need to develop is interpreting the Bible. I am so thankful that my college and seminary schedules were often out of my control because in my first semester things out of my control forced me to take a class called “Hermeneutics” which was on interpreting the Bible. I like so many though the idea of such a course was ridiculous. After all we just needed to just simply read and obey Scripture. Making that task so complicated just causes problems, right? Wrong, it’s just the opposite. As the first point of this post states, every reader of the Bible is an interpreter, and since we are thousands of years removed from the original writing of this special Book it takes a skill to interpret it correctly and well.

The Apostle Paul expressed this being a skill in 2 Timothy 2:15 where Timothy is instructed to “rightly divide” the Word. Rightly dividing just does not happen by chance, but is a skill developed and mastered. In Dr. Robert McQuilkin’s textbook, he asks a question: “Do a good attitude and a commitment to hard work alone enable a person to build a beautiful piece of furniture? No, for there is a right way and a wrong way to build. Furthermore, certain skill must be developed before a person, though using the right method, can build properly. So, it is with understanding the Bible.”

There is a right way, a right method, and a skill. This is not out of the reach of any Christian, but does call for intentionality rather than a haphazard approach to the text.

 

  1. Every Reader is an Interpreter.

I realize that the idea that one needs to approach the Bible through rules and methods causes infuriation or at least disagreement, but every time you read something you interpret those words. And though not consciously you decipher meaning based on a certain approach. My wife and I passed a beautiful landscape painting the other day. Immediately, it took me back to my fourth-grade teacher reading Bridge to Terabithia. My wife had also read the book, both as a student and then as a teacher. We began to talk about it and realized we understood the book quite differently. We had interpreted the book quite differently. This was over a contemporary book, and with us possessing similar experiences and values. I’m sure our “interpretations” would differ with others. So, every reader interprets. Therefore, every reader interprets the Bible. If this can happen with contemporary books how much more differently would we interpret an ancient text like Scripture.

So, for anyone who feels the subject of hermeneutics is not necessary they must wrestle with the face that we interpret the Bible every time we pick it up. Beyond that our translations are actual interpretations. We further promote our interpretations then to our writings. Therefore, as a writer it is dangerous for us to have a wrong interpretation. Different interpretations are much of the cause of the different denominations and traditions within Christianity today.

 

  1. Every Interpreter has a Presupposition.

Along with realizing we are interpreters whether we want to be or not, we also bring a presupposition into that interpretation whether we want to do so or not. Everyone comes to the Bible with a presupposition which is a belief or view that one holds before approaching something. This includes our past experiences, values, worldview, personal theology, etc. It is impossible for one not to have a presupposition, but it is important that we identify what we bring to our reading.

Certain presuppositions are important in reading the Holy text. It is important that we understand it is God’s Word. That it is authoritative, etc.

It is important to realize this filer in which we study the Bible because our presupposition greatly impacts our interpretation.

 

  1. Bible Interpreters Must Study the “Then and There”

As was covered in the previous post that you can read here, the Bible has a dual nature. It is a combination of divine nature being the Word of God, and human authorship. In a masterpiece on the subject, Gordon Fee and Douglas Stuart, write that the dual nature in terms of hermeneutics as “the Word of God given in human words in history.” They go on to state that this concept expresses a tension between “eternal relevance and its historical particularity.”

Since the Bible is God’s special revelation of Himself and His Will to mankind the meaning of the text applies to the ancient world, the first century, the middle ages, today, and the future; but, each part of the Bible was written in a particular-historical setting. It is in this original setting where the original meaning was given to the original audience.

The first task of the interpreter is to identify this original intent. This work is called exegesis — which is the careful, systematic study of the Scripture to discover the original intended meaning. Bible interpreters are not to go straight from the words of the sacred Scriptures to a contemporary meaning, but first they need to do exegetical work. This work requires looking at historical context of that time and culture of the authors and readers. In doing so it requires knowing the geographical, topographical, political, and cultural aspects of that original writing. This also calls for considering the occasion and purpose for the biblical book, the specific genre, and the passage.

The literary context must also be examined which goes back to the original language and syntax in which the Autographa copies were written in. This is a timely task often, but it is not out of our reach. It requires going to experts in the field of history and language. There are great resources available, but one must be careful to find the best sources and experts.

 

  1. Bible Interpreters Must Follow Rules for Specific Genres

I had a very hard time limiting this post to five points, but I must stay true to my parameters. The reason is that I want to make clear the principles and rules of biblical interpretation. There are general rules such as was mentioned under the third point, but there are specific rules with each different genre.

Since the Bible was written by human hands and for human understanding — all forms of written communication were used. There is prose, poetry, prophetic oracles, letters, sermons, parables, proverbs, and others. Each of these literary forms call for specific principles of interpretation. As you know you don’t work through poetry the same you do a list of rules. It is vital to grasp the genre you are reading to begin to accurately interpret the text.

 

  1. Bible Interpreters Must Use the Original Meaning for the Contemporary Meaning.

The goal of biblical interpretation is to find what this divine work speaks to us today. As a writer, we are writing to transform lives in this present world. So, interpretation is not completed by simply coming to terms with the original intent of the human author.

The exegetical work of recreating the historical setting and the literary context is the first step, but the results from that then serves as the launching pad to bridge to today’s world. Fee and Douglas write, “the reason we must not begin with the here and now is that the only proper control for [contemporary relevance] is to be found in the original intent of the biblical text.” They go on to write, “a text cannot mean what it never meant.” Going further they write, “the true meaning of the biblical text for us is what God originally intended it to mean when it was first spoken.”

Our exegesis of the historical purpose of a passage creates the guardrails in which guide us in teaching those Bible verses in our writings. If this work was taken in all times of biblical interpretation there would not be the disunity in modern Christianity.

 

Conclusion

Five points on interpretation of the Bible just scratches the surface of this subject. I hope your heart was prodded to study this deeper, and then apply it to your own Bible study. For we need to “rightly divide” the Bible as Paul instructed Timothy. I encourage you to first check out, How to Read the Bible for All Its Worth by Gordon Fee and Douglas Stuart. Next I recommend, Grasping God’s Word by J. Scott Duvall and J. Daniel Hays. There are many other great resources out there as well.

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The Ministry of Writing

What do you believe about the Bible? — Seminary in 5: Bibliology

Save money. Learn theology. Become a better writer. Minister more effective. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 5 points. God has called you to write. You want to glorify Him and reach the world, but the problem is that we can easily be false teachers and not know it. This is why growing and learning in biblical and theological knowledge is vital to your writing ministry.

As Christian writers, we are constantly Scripture is front and center in all we do. Our Bibles stay open — as we teach it by writing Bible studies, devotionals, and Christian living books. We study the text to frame-in our worldviews and take-a-ways in our fiction. It is used to reinforce what we believe, but what do you believe about the Bible.

It’s highly likely that you are like me and you’ve taken for granted the nature of the Bible, but I am so thankful for professors like Dr. Ron Mitchell of Central Baptist College who began his theology and apologetics courses with a study of Bibliology (the doctrine of the Bible). Along with writers like Dr. Norman Geisler, who began his systematic theology with the doctrine of the Bible.

Since Scripture is the launch pad not only for our writing, but also our calling — we need to secure in our minds and hearts the framing of that platform.

 

  1. The Bible has a divine origin.

We refer to the Bible often as the “Holy” Bible. The word “holy” means to be set apart — special. The Bible is special, and it’s not because it is merely a good book, but because it is the Word of God. It has a divine origin even though actually  penned by human hands, those writers were directed by God.

In 2 Timothy 3:16-17, we read that the Bible writers were inspired by God. The actual Greek word for “inspired” means God-breathed. These men were not merely motivated by God as we think of inspiration, but they were moved by him. This inspiration went further than an idea of something good to do. Peter describes this vividly in 2 Peter 1:21, when he writes they were “carried along” by the Spirit.

The origin and the preservation of the Bible belong to God. Jesus instructed that the Bible does not merely contain portions that can be considered God’s Word, but every word is His Word. In Matthew 5:17-18, Jesus states that every jot and tittle of Scripture was important. These represented the smallest of pen strokes in the Hebrew language. Elsewhere in the Gospels we find Jesus recognizing the Bible as God’s Word.

 

  1. The Bible has a human origin.

Most of you reading this are already convinced of the divine origin of Scripture, but those who do not hold the Bible in high esteem focus on the fact that people actually penned it. Many have found it hard to wrap their mind around how something that claimed to be God-breathed, but written by fallible people could be the perfect guide for us. Yet, the Bible is not the only revelation from God to show such a paradox.  The Bible actually parallels the nature of Jesus. While on earth He was 100% God and 100% man all wrapped up in physical flesh.

The Bible, too, shares that tension. Even without trusting the claim from Scripture that it is God’s Word, the book displays a miracle within its own pages. On the human end over 40 authors wrote in a span of 1,500 years. Those 40 authors were drastically different from one another. Some were kings, peasants, philosophers, fishermen, poets, statesman, or scholars. They wrote in different places spanning across three different continents.

The fact that the Bible would have any cohesive thread is a miracle in of itself. To illustrate this while teaching I have had a roomful students from the same time period and walk in life try to write a cohesive story independently. The result would be a train wreck.

The nature of Scripture is this tension of being written by God through men. This understanding is essential when we seek to understand and teach the text. Those who focus only on the divine aspect view the book as supernatural and search out hidden meanings unique to their own time period. While those who focus merely on the human authorship treat it as only history or a list of good ideas. The two must be blended.

 

  1. The Bible is inerrant and infallible in its original manuscript (Autographa).

Although since in the creation of the Bible God used human authorship in a way that allowed the writers’ personalities and styles to be expressed rather than mechanically dictating to them in a robotic form, we must still understand it to be perfect. When we talk about the Bible being perfect it is in reference not to the leather-bond translation sitting on our desk, but rather the original manuscripts penned thousands of years ago. Manuscripts that no longer exist, but have been translated with great accuracy. There have been few scribal errors in translations, but the claim of God being the author calls for perfection. In that perfection, Scripture is without error — in factual and spiritual.  Also being God-breathed means that the message and promises from Scripture are incapable of failing.

The Autographa or original manuscripts are long gone, but there is remarkable evidence of today’s translation being accurate. For example in looking only at the New Testament there remains more than 24,000 ancient manuscripts. These manuscripts take us back as close to 250 years from the Greek originals. Syriac and Latin versions place us only 120 years from the autographa In those, only 40 lines are in question. This is remarkable when compared to the ancient work with the second most ancient manuscripts which is the Illiad by Homer. There only over 600 ancient manuscripts. It appears God not only authored the Sacred Text, but He is preserving it.

 

  1. The Bible was canonized.

Reading between the lines in this post, you have probably realized a final form of the Bible did not fall out of the sky. It took a 1,500 years for the book to be written. This ran from possibly Job, then Moses writing the Pentateuch, and closed with John penning Revelation. The Bible is a collection of multiple books. Throughout history, these books were pulled together. Ezra is credited with compiling the Old Testament. The Old Testament was in a canonized form by the time of Jesus, and had been translated into Greek in what we know as the Septuagint.

The New Testament also began as individual books and letters. These works circulated through the early church. Eventually they were collected and compiled into the New Testament. There is evidence that at least by 367 AD canon was complete. It would be made official in later church councils.

The term used for the complete “line-up” of the books in the Bible is canon. Canon means “standard”. Therefore, we have the standard of those books believed to be Scripture.

 

  1. The Bible should be authoritative to our lives.

 It is vital for our use of the Bible to realize it is this miraculous blend of divinity and humanity, but as we seek to apply the interpretation to our life the understanding of God’s inspiration should guide us. Since this is God’s special revelation to us, since it is His very words — they should not be merely suggestions or advice. Scripture is to transform our lives. We bow our lives before the text and respond in obedience. The Bible should be authoritative. It is the last word on how we should live and on matters of truth.

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The Ministry of Writing

Remember Your Christian Foundation: Seminary in 5 – Spiritual Formation

Save money. Learn theology. Become a better writer. Minister more effective. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 5 points. God has called you to write. You want to glorify Him and reach the world, but the problem is that we can easily be false teachers and not know it. This is why growing and learning in biblical and theological knowledge is vital to your writing ministry.

 

If you are a Christian writer this post may seem unnecessary, but I want to help you remember your Christian foundation. Believe me, Spiritual Formation class in seminary seemed unnecessary to me. I’d been a Christian for over ten years and in ministry for half that, and there I was in a class that taught the basics. The basics I knew. The basics I had experienced, but it was the basics I needed to remember. And I imagine it wouldn’t hurt you to remember them.

As Christian writers we can get so wrapped up in our projects and the message we are trying to get across that we can easily forget that original joy of our salvation. We can forget the basics that each one of our readers need to know.

So let’s go back to the basics, to the foundations of our faith.

 

  1. We Need a Savior

I trusted Christ as Savior and became a Christian at age 12. Some of you it may have been much younger, while for some of you it was when you were older. After a long time of conviction, I placed my faith in His sacrifice on the cross for our sins, but it wasn’t until I was studying theology that I realized my dire need for that salvation.

No matter how long you have been a Christian it is vital that you see the absolute need  we have for a Savior. Matthew 5:48 states that we must be perfect to enter Heaven. This is impossible because as we know too well, and Romans 3:23 tells us — we all have sinned. In Ephesians 2:1, we read that we are dead spiritually because of our sins. Therefore, we can not be saved by any merit of our on.

When I was in early elementary grade I almost drown at a cousin’s birthday party. I couldn’t swim well and I ventured into the deep end. Fortunately, someone saw me and jumped in.

I couldn’t rescue myself — I had to be rescued. We, too, need to be rescued in light of our sins and in regards to eternity.

So no matter how much we grow in Christ, we can’t forget we are still completely reliant on His grace and mercy for salvation.

 

  1. We Can Be Born Again

As I stated it is vital we realize that the core of our Christian walk and then our expression of that in writing is that we were spiritual dead. Romans 6:23 states that this spiritual deadness results in a spiritual death for eternity. Although a strong punishment is foretold, it is followed by a “but”. Paul records in Romans that although our sin leads to death, a gift of eternal life is available. We also read in Romans 5:8, that although we are sinners Jesus came and died for those sins. The price has been paid. An acquittal is available. Jesus has done all the work. The rope of eternal rescue has been let down, then by faith we can take that rope. When we place our trust in Jesus, repent of our sins, and commit to follow Him we are born again.

In that new birth, we receive the promised new heart. A large part of us being made new is that we are given the Holy Spirit to dwell within us. The power of Christ becomes a guide, counselor, comforter, and convictor in our lives.

 

  1. We Can have a Relationship with God

When we celebrate our salvation in Christ, we think of the forgiveness of sin, but what I believe is the most amazing part is that we’re able to have a personal relationship with God. We’re no longer separated from Him by sin. We can walk with Him.

The Christian walk is not following a list of rules, but living in a relationship with Christ. It is not following the prescribed steps A and B, but rather staying in step with the Holy Spirit. In Galatians 5, the Apostle Paul instructs the believers in Galatia to walk in the Spirit.

 

  1. We Need to Use Spiritual Disciplines

In our western mindset we actually would prefer that set of rules to follow as Christians. We prefer the methodology of science over the ebbs and flow of art, but walking in the Spirit is an art. It is a practice in which we grow into. It is in this frame work we must understand the spiritual disciplines. It’s said that if one was to ask a puritan preacher for counsel, he would reply, “Put yourself in the way of the Lord.” The preacher would mean for that parishioner to read their Bible, pray, meditate, fast, attend church, etc. Then in seeking God the parishioner would then encounter God. This is taking God at His word when He promised in James 4:8, “If we draw near to Him He will draw near to us.”

The believer actually already has God near since they possess the Holy Spirit. So spiritual disciplines are tools to help us stay in step with Spirit, so that the He can show us how to live.

 

  1. We Need to have a Regular Quiet Time

 Each morning I begin with what I call a quiet time which includes prayer, a devotional reading, and Scripture reading. I know others call that time by different names. Whatever you call it, you need to have it. Basically, it is a regular time in which you seek the Lord. It’s through a regular time that we are able to have our steps directed by the Holy Spirit. It is through hearing the direction from Him, that we are able to live out our lives as a follower of Christ.

 

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The Ministry of Writing

Five Dangers of Theological Training: Seminary in 5 — Orientation Part 2

Image of stained glass taken by Andreas F. Borchert and labeled for reuse.

 

Save money. Learn theology. Become a better writer. Minister more effective. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 5 points. God has called you to write. You want to glorify Him and reach the world, but the problem is that we can easily be false teachers and not know it. This is why growing and learning in biblical and theological knowledge is vital to your writing ministry.

 

Disclaimer…                                                                           

You are reading this because you want to be a better minister through your writing, and I believe that necessitates intentional biblical and theological training. That training does not have to be in a formal seminary, but the teaching must be correct. Last month I wrote on five reasons why you must receive training. Again I can’t stress enough the importance — when you go to a doctor and your physical life is on the line you definitely want someone who has been trained. Right? So shouldn’t we desire that as much or more with the minister who is sharing eternal life.

Even though I am strongly for theological training, I agree with your grandmother, uncle, neighbor, and that guy at church who has warned you that seminary messes up good ministers. Training can and has messed up good writers — good servants of the Lord. Yet the risk far outweighs the dangers, but I do want to warn you of five dangers of theological training.

The Five Dangers…  

  1. The Danger of Puffing Up (Pride & Self-Righteousness)    

 Not only is the danger realized by countless examples we have witnessed with our own eyes, but Scripture directly warns of this. In 1 Corinthians 8:1, we are warned that knowledge can puff up while love builds up. The difference between knowledge and love expressed in this passage seems to be on their reach beyond ourselves. Although our possession of knowledge can help others, it can also cause us to become prideful and full of ourselves. Yet, love for one another builds each other up in Christ.

The context of the passage is instruction on how these newly converted Christians should deal with eating meat that had been served to idols. Paul is trying to explain Christian liberty, but he knows legalism is the enemy of that liberty. It seems in history and today the religious people or churches who focus on knowledge and sincerity of doctrine tend to be those who are the most mean spirited. They are the churches full of truth, but void of love. This was the nature of the Pharisees in the Bible.

Not only can knowledge make one legalistic or not loving, but it can make one prideful.

Gaining knowledge through theological training does not have to puff one up or cause them to be legalistic, but the danger has been proven over and over.

 

2. Danger of Not Relying on God

This danger of theological training has been gained by personal experience, and I have heard others express the same sentiment.  Although this is gained from experience, Scripture makes clear that as followers of Christ we are to rely on God. In John 5 we read Jesus say that He could do nothing without the Father. In which He was pointing to the God sized results. We can use human efforts, but only God can bring the supernatural harvest.

I would not trade the theological and ministry training I have received, but I look back on the early days of my preaching with great joy. I began preaching at 16 and had no clue with what to do. Armed with a Bible and an A-Z Topical Concordance I went to work. I have to rely on God for everything and He delivered. It was amazing messages were given to me more spontaneously. God showed me things in unique and surprising ways. Messages came to me almost verbatim. Then I had to pray through every aspect of any ministry work.

Through seminary I had a greater understanding of the Bible. I learned teaching and preaching techniques. I learned how to do it in my strength. I was a better preacher, but I struggle with the temptation to rely on my training and not God.

As a Christian writer you need theological and writing training, but still only God can bring the supernatural harvest and transformation that you desire to see. Rely on Him.

 

3. Danger of Doing Ministry in Own Strength and Not Letting the Spirit Work Through You

This is very similar to the last danger, but I share it to make a point. The more we learn, the better we get as writers and ministries, the more we get in the way of the Holy Spirit. Again it God who is the Lord of the harvest. We are just His workers. Although we may have learned to correctly divide the Word of God, and to effectively convey it in writing, we should still desire to see the Holy Spirit work.

 

4. Danger of Losing Your Own Personality

As you probably can tell from my writing, I was trained in preaching not writing. I had a preaching class in which you would preach before the class, and then the professor would you evaluate you. One particular professor pushed each of us to follow this certain pattern, I hated it. But we took it as the way one must preach. So I went through a phase where I threw out my creativity and sense of humor to preach a “certain way.” I lost my personality. This can happen in our writing. Training can push us to do it a particular way, but we still need to be us. Don’t lose your personality.

 

5. Danger of Losing Evangelistic Zeal

First and foremost you are ministering through writing because the Lord has called you to do so. Then I imagine the second reason is that you hope others would come to Christ and experience a relationship with Him. You are driven by your evangelistic zeal. I have watched over and over as fervent soul winners lost their fire in seminary as they became wrapped up in knowledge and forgot what mattered most. Don’t let that happen to you. Listen to this warning given by the Apostle Paul in 1 Timothy 1:6, “Some have wandered away from these and turned to meaningless talk.” Don’t get wrapped up in the secondary, please focus on the primary.

 

Promise Me…

Although there are dangers to theological training, you must still recieve training, but promise me that you will not lose your fire in the process. You only need to focus that fire.

 

 

                                                                                                                          


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The Ministry of Writing

Why You Need Biblical Training: Seminary in 3 or 5 – Orientation Part 1

Image of stained glass taken by Andreas F. Borchert and labeled for reuse.

Save money. Learn theology. Become a better writer. Minister more effective. That’s my hope for you. In this second year of my column, The Ministry of Writing, I want to take you to seminary — writing seminary. If you have had the chance to go to seminary then let this be a refresher. If you haven’t please soak up this tuition free theological education given each month in 3-5 points. God has called you to write. You want to glorify Him and reach the world the problem is that we can easily be false teachers and not know it. This is why growing and learning in biblical and theological knowledge is vital to your writing ministry.

 

My Seminary Testimony…

God gifts us all for the work He calls us to do. I wish God had gifted me to excel on the gridiron, baseball diamond, or with a guitar, but He saw fit to bless me with mad skills in the classroom. I was given a photographic memory and good reading comprehension. In High School, my God-give classroom gift drove the girls wild as you can imagine L.

During High School to add to my absolute coolnesity I was called to preach. At 16, I began preaching and working in ministry. I wanted to glorify God and set this world on fire with the Gospel. I gave up professional bass fishing dreams and went to a Bible College to study Bible and pastoring. But I told God and my family that I would go until a ministry opportunity came up then I was quitting school. Fortunately, God did not open that door until He opened my eyes to the importance of a minister being educated. I became convinced that if a doctor who deals with physical life has to go through so much training than one who deals with eternal life should do far more. It was crazy how I never put it together that I needed to use my nerd skills in ministry.

Now a formal education in seminary is not necessary, but learning the information that is taught in seminary is necessary for your ministry. It is also important that you are receiving the correct teaching.

So I hope the Holy Spirit will convict you as He did me. In this orientation I want to share five reasons why you need a theological education.

 

Orientation in 5 Points…

  1. You Should Seek Biblical Training Because The “Ministers” in the Bible Received Training.

I challenge you to think of a leader in Scripture who was called by God to teach and share the Gospel who was not trained. Again they may have not sat in a classroom, but they were taught. Not only is there an absolute precedent of His servants being trained, but learning is valued throughout Scripture. Beginning in the given of the Law, Moses continually instructed the people to teach others and especially their children the precepts of God. In Deuteronomy 6:4-9, we read that parents were taught to teach their children the law everywhere they went. This importance of learning is expressed in the nature of the Books of Proverbs and Ecclesiastes.

This value of training was made evident in its practice. Here is a short list of those who were trained for God’s work.

  • Moses was “educated” in the wilderness
  • Moses trained Joshua
  • Elijah trained Elisha
  • Eli trained Samuel
  • Jesus was “educated” in the wilderness
  • Jesus trained the disciples
  • Paul also had a wilderness time in Arabia
  • Paul trained leaders in his church plants.
  • Paul trained Timothy

 

 

  1. You Should Seek Biblical Training Because of The Warnings of False Teachings and False Teachers.

The warnings given of false teachers in the New Testament is almost overwhelming. We find several in Jesus’ teachings in the Gospels. In Matthew 7, Jesus teaches false teachers can be spotted by their fruit. Jesus later teaches that it would be better for a false teacher to have a millstone hung around their neck and be thrown in the sea than to lead little ones astray. The battle Jesus had with the Pharisees and Sadducees centered on their false teaching.

The Epistles in the New Testament are devoted to warning of false teachers. Here are some chapters where such warnings are given: Romans 16, 1 Cor. 2, 2 Cor. 13, all of Galatians, Ephesians 6, all of Colossians, 1 Thess. 5, all of 2 Thessalonians, all of 1 Timothy, all of 2 Timothy, Hebrews 13. Then all of 2 Peter, 1 John, 2 John, Jude, and most of Revelation.

False teaching is also warned against in the Old Testament. This is seen in the Balaam scenario and in the problem of idolatry.

We need to know the truth so that we are not false teachers. We also need to have the truth to combat false teaching.

 

  1. You Should Seek Biblical Training Because The Call of a Minister Includes the Call to an Education.

Timothy’s call which is not much different than the call of ours, is found in 2 Timothy 2:15:

            Do your best to present yourself to God as one approved, a workman who does not need  to be ashamed and who correctly handles the word of truth. – 2 Timothy 2:15 (NIV84)

Did you catch that Timothy was not only to share the Gospel and help others, but he was called to correctly divide the truth. One has to be trained to do this. The best course I took in helping me correctly divide Scripture was hermeneutics. This will be our monthly course in September.

 

  1. You Should Seek Biblical Training Because The Nature of How God Works Through Us Necessitates It.

2 Timothy 3:16 and 2 Peter 1:20-21 detail how God works in us.

All Scripture is God-breathed and is useful for teaching, rebuking, correcting and training in righteousness,  – 2 Timothy 3:16 (NIV84)

              Above all, you must understand that no prophecy of Scripture came about by the  prophet’s own interpretation. For prophecy never had its origin in the will of man, but men spoke from God as they were carried along by the Holy Spirit. – 2 Peter 1:20–21 (NIV84)

Yes, the Holy Spirit inspires us and carries us through our writing, but God uses what we have in us. In all the writings in Scripture the personalities and education of the Bible writers show through. You will be a better tool in God’s hand if as He “carries” you along in the Spirit, you have a strong theological training for Him to utilize.

 

  1. You Should Seek Biblical Training Because We are Held to a High Standard.

James 3:1 says it all,

 

            Not many of you should presume to be teachers, my brothers, because you know that we  who teach will be judged more strictly. – James 3:1 (NIV84)